Unsurprisingly there
has been only limited publicity in national media to a motion to be debated at
the forthcoming Annual General Meeting of the Magistrates` Association. This
event has historically been a talking shop for the small numbers attending and
of little interest to anyone else. However
in the light of the momentous changes affecting magistrates which have taken place since 2010, are in
current progress and/or are likely to be
activated in the next few years, changes which affect the functioning of the
courts through which over 90% of criminal cases begin and end, some might consider that one of the two
resolutions for debate ; “this Annual General
Meeting believes that the present oath and affirmation are no longer fit for
purpose and should be replaced by the following: ‘I promise very sincerely to
tell the truth, the whole truth and nothing but the truth and I understand
that, if I fail to do so, I will be committing an offence for which I will be
punished and may be sent to prison.’ is a
peripheral matter and not worthy of the time allocated for its discussion.
Witnesses in court currently
are offered the opportunity to take the oath on an appropriate holy book or to
affirm. The wording of the former is, “I swear by
.......... (according to religious belief) that the evidence I shall give shall
be the truth the whole truth and nothing but the truth”. Those who choose to affirm say, "I do
solemnly, sincerely and truly declare and affirm that the evidence I shall give
shall be the truth the whole truth and nothing but the truth." In historical terms oath taking can be traced
back to the Book of Genesis. Virtually
all ancient civilisations recognised the taking of an oath as the highest level
that an individual could place upon the truthfulness of his words. The Christian tradition from which current English
court practice is derived originated at a time when the population believing in
a literal translation of the Bible was in awe of the Church and the divine
retribution for lying having taken the Lord`s name in vain. There were notable exceptions particularly Quakers
who to this day will affirm rather than swear.
Similar religious objections to swearing the oath are held by orthodox
Jews. The manner in which a witness is
asked to swear or affirm is of some significance. I have often heard a legal advisor say to a
witness, “Do you want to swear on your holy book or affirm?” Other forms of approach are, “ Do you have a
religion?” and variations thereof. Unless the witness has a belief in divine
retribution it seems to me that the oath indeed is superfluous even if it is
followed by a warning of the consequences of lying. From that point of view an affirmation to
tell the truth is more realistic. Over
the years I have noticed that the majority of police officers declines the oath
and affirms. I would leave readers to
make their own conclusions on that observation.
It is usually the case that very
rarely if ever does a witness who might be considered Muslim or ethnically of
Arab heritage decline to swear on the Koran.
It seems that even when such witnesses in their evidence attest to
behaviour forbidden by the Koran they have chosen not to affirm. There are certain conclusions that might be
drawn from this equivocal attitude to religious belief or lack of and not just by Muslims that might be
more suitable for another occasion by other commenters.
The threat of
court proceedings in the event of a witness having been shown to be a liar is 99%
an empty threat. In 2010 only three defendants
of 37 charged were found guilty of perjury in a magistrates` court and one of
those was given a conditional discharge.
That is the real situation of truth telling and lying in the lower court.
The taking of the
oath has significance only to a small minority.
I therefore support the motion but wish the M.A. would have relegated it
to a lower level of discussion and allowed more significant changes to our
situation to be the subject of debate at the A.G.M.